LIBER RITUS LIBERA
(The Book of Free Ritual)
[An incomplete introduction - develop the theme to write your own Manual of Sex-Magick]
"For Chaos pervadeth all things, all lands,
and the tracts of the sea, and the depths of the heavens"
(Vergil: Georgics IV, 221/2)
Saint Augustine comments on the above statement in "The City of God" (Book iv, Ch ii):
Let it be s/he who in the Ether is Jupiter;
In the air, Juno;
In the sea, Neptune;
In the lower parts of the sea, Salacia;
In the Earth, Pluto;
In the lower part of the Earth, Proserpine;
On hearth and home, Vesta;
In the workers furnace, Vulcan;
Among the cosmos, Sol and Luna and the stars;
In divination, Apollo;
In merchandise, Mercury;
In Janus, the initiator;
In Terminus, the terminator;
Saturn, in time;
Mars and Bellona, in war;
Liber in vineyards;
Ceres in cornfields;
Diana in forests;
Minerva in learning;
Finally let it be s/he in that crowd, as it were,
of plebian Gods;
Let Chaos preside under the Name of Liber over the seed of Men;
And under the Name of Libera over the pleasure of Women.
Saint Augustine tells us that in some Roman Pagan Sects the godforms listed were invoked or activated by means of licentious devotions concentrating on Liber and/or Libera to provide a channel of gnosis. Augustine is most disparaging about these practices, which are written up like a moralising 'News of the World' sermon in 5th Century style. He is particularly critical of some features of the ritual - such as "Priapus, stretched up in vile nakedness"; the Goddess Juventas, who removes the robes of boyhood; and Stimula for the stimulants and stimulations by which men and women are "spurred on to much action". He seems most preoccupied, though, with the feminine godform Volupia whose ample attributes are applied to what might nowadays be termed the Art of the Bombay Rub.
Being interested in the authenticity of source material attested by the Fathers of the Church, a research effort is to be launched - under the inspiration of Saint Augustine's writings - to investigate whether the effects of these operations of erotognosis are as spurious as he suggests. Augustine was a North African Pagan and a Manichaean Gnostic before he turned 'Emperor's Evidence' and assisted in the effort to suppress those doctrines. He writes about erotic ritual in the sort of detail which suggests first hand experience, although this does not appear to be directly admitted.
This Log is a record of ritual experiments in which modern erotognostic techniques are employed to reproduce an interpretation of the experiences and observances enacted in the Pagan Temples of Augustine.
[Feel free to develop this fragment of text as the ChaoSurge determines -- have fun!!]